Browsing through pages of blogs and talking to many professionals who live in Malaysia, one cannot escape the feeling that we are developing faster than we actually thought we could possibly become. There are many more professionals and well-learned individuals in Malaysia as compared to the 50's thanks to a system designed to provide everyone, a chance to change their lives; the NEP (New Economic Policy). It also gives one, a chance to postulate the actual effect of NEP on the current political upheaval. When the NEP was executed with a pure mission in assisting Bumiputras (who were then living in poor living and economic conditions) alleviate themselves from poverty and increase their competitive advantage against the other races, it was never intended to alienate the others. It does however, have serious repercussions on people who received it.
As the children of NEP grew stronger and became economically capable, they are thrown into a free-market environment where they are free to compete with the others based on their own merits. These NEP children by then enjoys a good life and by virtue of professionalism, starts to encounter 'non-professional' conditions in their life. They begin to feel disgusted at the so-called non-ethical 'governmental' cronyism (or so it is labeled) practice in their life and working environment. Such conditions could appear as the examples below:
1. A lecturer who knows someone at the Ministry could get a quick promotion.
2. A rival company gets governmental contracts because he knows someone inside the project.
3. A certain someone gets preferential treatment at the public hospital (whilst others queue to their measly deaths)
4. We have a suspected crony neighbour who drives around in either his Lexus, Merc or Ferrari.
The children of NEP thus grow very unsettled and of course, disgruntled. The illusionary freedom to compete fairly (as was learnt during their sponsored overseas and local education) was suddenly destroyed, and the reality that life-changing decisions is controlled makes them feel betrayed. They feel that the entrusted governance to keep everything fair (so that they don't feel envious) is corrupt. For most, this passes by without causing much trouble in their lives and with better economic stance, have now chosen to become a fully liberated individual free to choose whomever he wishes to rule the country (and of course subsequently says NEP is redundant because he/she has reaped the benefits and conveniently forgets about the other poverty stricken rakyat). They also start to cringe at the fact that they now hold the responsibility to ‘pay’ for these inefficiencies of supporting the poor ‘kampong losers’ who know nothing but to consume.
It is also probably interesting to get a statistics on the number of children born under NEP (or also loosely aggregated as professionals/middle income individuals) who are in the opposition. So the war on NEP is probably just an excuse to bring down a government that requires the practice of ‘kongsi’ (malay equivalent of kongsi), a popular business ethics practiced in China until today (view Kotler; ‘Marketing in Asia’ and Wong.J; ‘The Political Economy of Corruption in China’). I do not blame them for feeling this way; after all I am also a child of NEP. Given the chance to study abroad and accumulate invaluable experience, I am truly blessed. As such, I'm also aware of the in-congruencies the government system causes in the society. The children of NEP are now crying out that the system is outdated and some have even blamed it for the higher growth of an elite society. It is truly sad to see them moaning, fighting, crying and molesting their self-respect to destroy what is that they do not understand. Question is, do they really have the answers to preventing policy abuse, cronyism, unethical conduct, bribery, etc., of which they accused the current political system is drowned in.
Although the debate on cronyism have been a long overdue argument to no conclusive end. I would like to reiterate that the cronyism system is a societal default and that even the opposition cannot destroy if they were to take over. As illustrated in studies by Kotler (just one of the books that I stumbled across containing this issue), the habit of preferring to help the people you know or befriend is much higher and could easily be mistaken as crony (When I make a purchase from a friend as compared to another equal, and he willingly gives me a discount, does it mean we're cronies?). Even if monetary transaction is not involved, preferential treatment will always prevail, you name it; a wife, husband, son, daughter, relatives, in-laws, best friends, future prospects, terhutang budi (sorry, I’m unsure of the english equivalent ;-P), scandals, protection gangs, political funders, private funders, and the list goes on.... I suppose we are all cronies. As such, I fail to understand the concept of ‘fairness’ in their argument (the attention seeking opposition). Perhaps what they mean is ‘fairness’ in squandering? “kasi semua makan sama laaaa”….
Finally, I theorize this view on the NEP children (who are now proud opposition professionals) because I find it annoying that their speech of 'fairness' and 'freedom' is perhaps hypocritical at most. Thus their 'fairness' and 'freedom' will only be achieved once they've taken charge of national governance and squander up the portion they were eyeing years before. Without delay they start using technology irresponsibly (blogs and media) to poison the minds of the youths, thus creating the opposition image as 'Non-conformists' or ‘rebellious’, which is extremely popular with the latter age group (see ‘pop-culture’). Perhaps their children would also rebel against them when they grow up as professional adults and learn that their parents were also dishing out favours to 'friends' in their political position.